SHEIKH-UL-ISLAM MUHAMMAD BIN ABDUL WAHHAB BIN SULEMAN TAMIMI (RH)
WILAADAT:
sheikh ul islam muhammad bin abdul wahhab bin suleman tamimi (rh) 1703 CE / 1115 H me ek chhote se shaher uyayna ( jo saudi arab ki daarul khilafa riyadh ke shimal me hai) ke ek bahut bade khaandaanah ilm wa fazal me paida hue,
waalid giraami sheikh abdul wahhab (rh) jaleel ul qadr aalim aur salafi al aqeedah faqeeh they,
uloom e qur'aan, tafseer, hadith, fiqh, aur adab e arabic me mumtaz haisiyat ke maalik aur uyayna ke qaazi they,
usi tarah jadd e mujahid shiekh sulaimaan (rh) bhi ilmi lihaaz se uyayna ke tamaam ulema par fauqiyat rakhte they, haakim e waqt ameer abdullah bin ma'mar ke yahan unki badi qadr thi, apne waqt ke qazi they, aur haakin unke mashwarah par faisla kiya karta tha, aapke fatawa aur faislon ke shohrat dusre shahron tak bhi jaana shuru ho gayi aur talib e ilm door daraaz Se uyayna aane lage...
TAALEEM WA TARBIYAT:
Sheikh muhammad bin abdul wahhab (rh) ek muttaqi aur aalimi khaandaan ke chash o chiraagh they,
lihaaza taqwa aur zihaanat amaanat daari wa fataanat unhen wiraasat me mili thi, ibtedaai taaleem waalid e giraami ke paas li, aur sirf 10 saal ki umar(age) me hi qur'aan paak hifz kar liya,
dauraan e taaleem mutaala me inhemaq aur quwwat e hafiza ka ye aalam tha ke 20 saal ki umar tak sahih bukhari wa muslim aur kutub e sunan ki aksar hadith hifz kar li thi,
tafseer, hadith aur aquaid ki kitaabon me gahri dil'chaspi thi, sheikhul islam imam bin taiymiyyah (rh) aur ibn qayyim (rh) ki kutub ka khusoosi ahtemaam karte they...
SAFAR HAJJ WA TAALEEM:
Hajj e baitullah ka fareeza ada karne ke liye makka mukarrama rawaana ho gaye, wahan se madeena munawwara ka rukh kiya aur aalim e shaher sheikh abdullah bin ibraaheem aal e saif ki musaahabat se istefaadah Kiya, unse sahih bukhari wa muslim, dono ki shaarhen, tirmizi, nisaai, abu dawood , ibn majah, musnad ahmad, musnad imam shafai, aur muwtta imam malik, me ijaazat haasil ki aur azeem muhaddis sheikh muhammad hayat sindhi (rh) se aqeedah e salfiya ki taalimaat haasil ki, unke elaawa sheikh ali aafandi wa deegar salafi ulema e waqt se mustafeed hue, phir basra ki tarah rawaana ho gaye taake wahan ke mashaikh se bhi kasab e faiz kar saken,
lihaaza hadith aur lughat me sheikh muhammad al ajmovi se mustafaiz hue, isi qayaam ke dauraan un aham mubahat par qalam uthaaya aur kai kitaabein likhi, wahan se al zubair, baghdad aur sham ka safar karte hue " al ahsa " pahunche aur wahan ke sheikh abdullah bin abdul lateef shafai se kasab e ilm ke baad najd ke gaon " hurmeela" chale gaye kyonke aapke waalid wahan muntaqal ho chuke they...
NAJD WA HEJAAZ-- DAAWAT SE PAHLE
Wah tamaam deeni, akhlaaqi, mu'aasharti, Ma'aasi, aur siyaasi bimaariyaan 12wi sadi me najd par musallat ho chuki thi jo 1200 saal pahle zamaana e jaahiliyat me paayi jaati thi aur rasool e akram sallalaho alaihi wasallam (pbuh) maaboos hue they,
shirk, bidat, wa khuraafaat aur toham parasti ka daur dorah tha, qabaron, darakhton aur chhattaano ke naam jaanwar zibaah kiye jaate, unse muraaden maangi jaatin aur araaf, rammaal, aur kaahin wa jaadugar aalim ul ghaib bana diye gaye they,
log allah wa rasool e akram sallalaho alaihi wasallam (pbuh) ki itaat se door hokar baaghiyaana sargarmiyon me mulawwis ho chuke they, masjiden viraan aur mazaar aabaad they, unpar qeemti kapde aur phoolon ki chaadaren chadhaayi jaati thi, aur turkey ki imaarat ki wajah se raqs , sharab khori aur qabaaili ta'aassub shabaab par they...
AAGHAAZ-E-DAAWAT:
yahi wah haalaat hain jis me kisi mujaddid ki zarurat pesh aati hai,
ek hadith hai
" bila'shubah allah Taala har sadi me ek aise shakhs ko maboos farmaata rahega jo is ummat ke liye uske deen me tajdeedi umoor sar'anjaam dega "
(abu dawood kitabul al malaaham, mustadrak haakim)
lihaaza allah paak ne tajdeed wa islaah e ummat ke liye sheikh muhammad bin abdul wahhab (rh) ko muntakhab farmaya jo shamsheer e azam liye taaghooti taaqaton aur ibleesi saazison ke taaro pod bikherne lage..
Islaah ke kaam me intehaai hikmat e ilmi se kaam liya, kabhi logon ko husn sulook aur dalail wa baraaheen se qail kiya aur kabhi zarurat taaqat e shamsheer se aqeeda e salfiya ki tarah maa'el kiya...
Dawat e tawheed ka aaghaaz hurmeela se kiya, bad'aqeedah log naraaz aur unki jaan ke dushman ho gaye, magar aap ne poore azm wa istqaamat se har dushwaar ghaati ko paar kiya aur dawat jaari rakhi...
1153 hijri me waalid e mohtaram inteqaal farma gaye , aur sheikh apne aabaai watan uyayna chale gaye,
shuru shuru me ameer E shaher usman bin ahmad bin ma'mar ne bada saath diya lekin phir baaz siyaasi wajuhaat ki bina par dushman ho gaya,
wahan se sheikh hejaz chale gaye, ameer e hejaz imam muhabbad bin saud (rh) aur aal e saud ne daawat qubool ki aur bhar'poor taa'awun kiya,
lihaaza aapne hejaz ko dawat ka markaz bana liya, wahin dars wa tadrees aur tasneef wa taaleef shuru kar di, ird gird se taalba husool e ilm ke liye aane lage, is tarah daawat aam ho gayi, kyonke jo taalba aate wah tawheed ke aalambardaar bankar waapas jaate...
Sheikh muhammad bin abdul wahhab (rh) aur imam muhammad bin saud (rh) ka wafaaq daawat e tawheed ki tarweej wa ishaat me bahut mufeed saabit huwa kyonke sheikh shahab e ilm wa hujjat they aur ameer shahab e ilm wa taaqat,
dawat e tawheed ke liye sheikh ko ameer ke yahan markaz mil gaya aur sheikh ki daawat ki barkat se ameer ke paoan (legs) mazboot se mazboot ho gaye,
allah ne apne deen ki Khidmat wa nusrat ka ohda unhin sar'zameen hejaz par mumkin kar diya,
aur aaj bhi aal e saud azeem islami mulk saudi arab par hukmaran hain aur khidmat e deen me tamaam islami mumaalik se zyaada sar'garm hai
WAFAAT:
Sheikh muhammad bin abdul wahhab (rh) abhi 20 saal ki umar ko bhi na pahunche they ke daawat e tawheed ka aaghaaz kar diya, jahan roz ba'roz jaan nisaar saathi badhte gaye, wahin mukhaalifeen me bhi izaafa hota chala gaya, kai shahron se hijrat karni padi magar farogh e dawat me koi kami nahi hone di balke apne daawat ka kaam aur tez kar diya aur tahreek ki shaakhen zazeera e arab ke elawa misr (egypt) aur turkey tak badi munazzam tak phail gayi. Aur aaj bhi tawheed ki daawat jaari hai, aur hazaaron ki tadaad me taalba madeena se tawheed ka dars lekar jaate hain aur tawheed ko aam karte hain,
aap wah khush'naseeb daee aur mujaddid they jinhone apni shab wa roz ki mehnat aur jeddo jehad Ka khush'gawaar nateeja apni zindagi me hi dekh liya..
Aap 70 saal tak tawheed ki dawat dete rahe, shawwal 1206 hijri me ek marz la'haq ho gaya aur dhul-qadah 1206 ke aakhiri din 22 june 1792 ko ye aaftaab e amal nabbe saal se zyaada muddat tak is jahan ki zameen wa was'aton me roshan rahne aur ilm ki paasbaani karne ke baad hamesha ke liye maut ki waadiyon me ghuroob hogaya....
INNA LILLAHI WA INNA ILAIHI RAAJIUN
IMAM SHOWKANI (RH) KA MARSIYA AUR KHIRAAJ-E-TAHSEEN:
Akaabir ulema ne unki wafaat par marsiye kahe aur unke kaamon ko bayaan karke unhe zabardast khiraaj e tahseen pesh kiya,
shahab e neelul awtaar allama shaukaani (rh) ne unki wafaat par ek taweel marsiya kaha, jinke chand ash'haar ye hain
" hosh karo aur gaflat se bedaar ho jaao,
beshak wa apne baap daada ya kisi qabeele ki taraf daawat na deta tha,
balke usne kitabullah aur sunnat ki taraf di jise hamare sacche nabi rasool e akram sallalaho alaihi wasallam (pbuh) ne hamara deen banaaya,
ilm ka kohe par shikwah aur raf'aton ka markaz wafaat pa gaya,
wah naadir e rozgaar ulema ki mahfil ka ma'hoor o markaz tha,
imam e hidaayat, halaakat aafarenon ko khatm karne waala,
dushmno aur adaawaton ka safaaya karne waala,
tashangaan e ilm ko faizaan e ilm se seeraab karne waala apne maqsad ko pa lene waala,
muhammad bin abdul wahhab (rh) shahab e azmat aur buland faham wa adraak ka maalik tha,
uska aalmi maqaam itna buland tha jise kisi fakhr karne waala ka paana mushkil hai,
tamaam najd is aaftaab e ilm se munawwar ho chuka hai
usne manzil e hidaayat ko quwwat e dalail se sar kiya "
is azeez shakhsiyat ke baare me likhne ko bahut kuch hai, lekin apni baat isi par khatm karta hun... Aur aakhir me dua hai
ALLAH HAMEN HAQ BAAT SAMJHNE KI TAWFEEQ DE.....AMEEN
" IST'GHAASA" KI HAQIQAT:
SHUBAH - 14
Mushrikeen ke yahan ek aur aitraaz wa shubah ye bhi hai ke wah kahte hain:-" nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya hai ke qayamat ke din log hazrat adam (as) se ist'ghaasa (yani madad) talab karenge, phir hz noah (as) se, hz ibrahim (as) se, hz musa (as) se, hz isa (as) aur bil'akhir nabi e akram sallalaho alaihi wasallam (pbuh) ke paas jaayenge "
maujooda mushrikeen ke nazdeek ye waqeya is baat par dalaalat karta hai ke ghair allah se ist'ghaasa karna SHIRK nahi hai...
JAWAB:
Ham allah ke dushmano ke dilon par muhar saabit karne waali zaat e baari taala ke tasbeeh bayaan karte hue kahte hai ke ham is ist'ghaasa se inkaar nahi karte jo kisi makhlooq se talab ki jaaye, ba'sharte ke wah kaam uske bas me ho,
jaisa ke hz musa (as) ke qisse me allah ka irshaad hai
" jo unki qaum mese tha usne dushman ke fard Ke khilaaf unse madad talab ki "
(surah qasas 15)
ya jis tarah insaan dauraan e jung ya dusre haalaat me apne saathion se aise kaamon me madad talab karta hai, jiski wah taaqat rakhte hain
Hamne toh " ist'ghaasa e ibaadat" ka inkaar kiya hai, jaisa ke ye log awliya-allah ke mazaaraat ke paas ya door'daraaz se unki adam maujoodgi me aise umoor me madad wa mushkil kushaai ke taalab hote hain jinki qudrat sirf allah hi ke paas hai,
jab ye saabit ho gaya toh qayamat ke roz logon ka ambiya wa rasool se ist'ghaasa karna ke wah allah se dua farmaayen taake logon ka hisaab wa kitaab ho aur ahle jannat us taaweel rukaawat ki pareshaani se raahat wa aaraam paayen,
is qism ka ist'ghaasa dunya wa aakhirat har do jahan me jaayez hai,
duniya me yun ke aap kisi paak baaz zinda aur haqiqi wali ke paas jaayen jo aapko apne paas bithaaye aur aapki baat sune, aap use kahen ke mere liye allah se dua farmaayen, Jis tarah ke ashaab e rasool (ra) aap nabi e akram sallalaho alaihi wasallam (pbuh) ki hayaat e ba'barkaat me yahi sawaal kiya karte they ...
Albatta nabi e akram sallalaho alaihi wasallam (pbuh) ki wafaat ke baad hargiz hargiz aisa nahi huwa ke sahaba kiram (ra) ne roza mubaarak ke paas jaakar ye sawaal kiya ho, balke salaf us saaliheen ne toh aap nabi e akram sallalaho alaihi wasallam (pbuh) ki qabr e mubaarak ke paas khade hokar allah se sawaal karne ko bhi mamnu kaha hai. Taake koi kamzor imaan waala zaeff ul aitqaad ye na samjh le ke shayad usi roza se rafa e haajat ka sawaal kar raha hai...
SHUBAH-15
Aaj ke mushrikeen ek aitraaz wa shubah ye bhi pesh karte hain ke :-" jab hz ibraaheem (as) naar e namrood me daale gaye to hz jibreel (as) hz khaleel (as) ke paas aaye aur kaha:-" koi zarurat hai ? Toh hz ibraaheem ne farmaya:- aapki zaat se ho toh koi zarurat nahi, "
agar jibreel ameen (as) Se ist'ghaasa shirk hota toh wah hz ibraaheem (as) par iski pesh'kash hargiz na karte......!!!
JAWAB:
Ye bhi pichhle shak wa shubah se hi milta julta hai, hz jibreel (as) ne usi kaam me pesh'kash ki jo unke bas me tha,
kyonke hz jibreel (as) irshaad e illahi ki ru se " shadeed ul quwa" yani bade hi taaqatwar hain,
agar allah unhe ijaazat deta ke naar e namrood, uske qareeb wa jawaar ki zameen aur pahaadon ko ukhaad kar door mashriq wa maghrib me phenk den toh ye unke bas me tha...
Agar allah huqm deta ke hz ibraaheem (as) ko us jagah se uthaa kar kisi door'daraaz maqaam par pahuncha de to ye unki liye mumkin tha,
aur agar unhen irshaad hota ke ibraaheem (as) ko aasmaan ki taraf uthaa len toh wah us par bhi qaadir the,
ye waqeya toh bilkul usi sahab e daulat wa ghani insaan ki pesh'kash jaisa hai jo kisi majboor aur mohtaaj aadmi ko dekhe aur use karz dene ki khwaahish zaahir kare ya hasab e Zarurat use yun hi kuch dena chaahe magar wah pareshaan haal muhtaaz uski pesh'kash qubool karne se maazrat karde, aur sabr ka daaman haath se na chhode, yahan tak ke khud allah taala use rizq ata kare, jisme wah kisi ghair allah ka ahsaan mand na ho,
agar maujooda mushrikeen me koi faham wa faraasat maujood hai toh bataayen ke ye ' IST'GHAASA' ibaadat aur shirk kahan hai ???
ALLAH HAMEN TAWHEED KO SAMJHNE AUR USPAR AMAL KARNE KI TAWFEEQ DE...... Ameen
LA'ILMI ME SHIRK AUR TAWBAH:
SHUBAH - 12
Mushrikeen ye qissa sun kar aitraaz karte hue kahte hain ke wah bani israel kaafir toh na hue, isi tarah jin sahaba ne " ZAAT E ANWAT" ke liya kaha wah bhi kaafir na hue
NOTE: read previos article, "namaz roza aur mushrik kaafir"
JAWAB:
Ham kahte hain ke bani israel ne apni us hangami si khwahish ko aalmi jaama na pahnaaya aur usi tarah nabi e akram sallalaho alaihi wasallam (pbuh) se " zaat e anwaat" ka mutaalbah karne waale sahaba (ra) ne bhi amli aqdaam na kiya,
warna usme koi ikhtelaaf nahi ke agar bani israel amalan kar guzarte toh kaafir ho jaate,
usi tarah hi is par bhi ittefaaq hai ke jin sahaba (ra) ko nabi e akram sallalaho alaihi wasallam (pbuh) ne mana farmaya tha agar wah itaat na karte aur nabi e akram sallalaho alaihi wasallam (pbuh) ki mumaaniyat ke ba'wajood " zaat e anwaat" ko akhtiyaar kar lete toh Yaqinan kaafir ho jaate, aur yahi hamara matlab wa maqsad hai, ye qissa apne daaman me bahut se asbaaq(nasihat) aur faayede samaaye hue hai, maslan
1- is se malum hota hai ke na sirf musalman balke padha likha aalim bhi shirk ki kisi aisi qism me mubtela wa mulawwis ho sakta hai jise wah jaanta na ho
2-ye qissa hasool ilm ki zarurat aur aqsaam shirk se hazm wa ahtiyaat baratne ka sabaq deta hai
3- is se pata chalta hai ke jaahil ka kahna ke :-" tawheed ko hamne samjh liya hai "
bahut badi jihaalat aur ek shaitaani dhoka hai
4- ye qissa bataata hai ke mujtahid musalman agar la'ilmi me koi maujib e kufr baat kah de aur us par mutanabbeh hote hi fauran ruju karle toh wah kaafir nahi hoga
5- aur isse ye bhi andaza hota hai ke agarchah wah kaafir nahi hoga, iske ba'wajood use se shadeed tareen tanbiyah ki jayegi jaisa ke nabi e akram sallalaho alaihi wasallam (pbuh) ne ki thi....
SHUBAH-13
Mushrikeen ke paas ek aur aitraaz ya shubah wa ashkaal hai,
wah kahte hain ke nabi e akram sallalaho alaihi wasallam (pbuh) ne hz usama (ra) ko us aadmi ke qatl karne se mana farmaya jo " la ilaaha illallah" ka iqraar kare aur nabi e akram sallalaho alaihi wasallam (pbuh) ne farmaya tha
" tune use la ilaaha illallah kah dene ke ba'wajood qatl kar diya"
(hadith)
isi tarah farmaan e risaalat hai
" mujhe huqm diya gaya hai ke main unke saath jihaad karun yahan tak ke wah la ilaaha illallah kahne lage"
(bukhari, wa muslim, sahih al jame 1/292)
mushrikeen isi tarah ki dusri hadith bhi pesh kar sakte hain jo qalma e tawheed kahne waale se dast'kash wa baaz rahne ke baare me hain,
aur in jaahilon ka khyaal hai ke ye qalma kahne waala kaafir nahin hota na hi use qatl kiya jaayega wah chaahe kuch bhi kar guzre...
JAWAB:
in jaahil mushrikeen se kaha jaayega aur ye hai bhi ek haqiqat ke nabi e akram sallalaho alaihi wasallam (pbuh) ne yahud ke saath jihaad kiya halaanke wah " la ilaaha illallah " kahte they ... Aur sahaba e rasool e akram sallalaho alaihi wasallam (pbuh) ne banu haneefa se jihaad kiya , halaanke wah la ilaaha illallah aur muhammadur rasoollullah ka bhi iqraar karte they, namazen padhte aur islam ka dawa karte they, aur usi tarah hi wah log bhi hain jin ko hz ali (ra) ne aag se jalaaya tha, aur ye ganwaar, jaahil mushrikeen is baat ka iqraar bhi karte hain ke jisne qabron se uthaaye jaane (ba'as ba'ad ul maut) ka inkaar kiya wah kaafir aur waajib ul qatl hain,
agarchah wah "la ilaaha illallah" bhi kyun na kahta ho aur jisne arkaan e islam mese kisi rukn ka inkaar kiya wah bhi kaafir aur waajib ul qatl hai, chaahe wah zabaan se qalmah tawheed bhi padhta ho...
Dusri soorat ye kis tarah mumkin hai ke arkaan e islam mese kisi ek juzz ka inkaar karne par toh use qalma Tawheed faayeda na de sake, magar deen e rasool ki buniyaad " tawheed" ke inkaar ke ba'wajood " la ilaaha illallah" uske ba'as e aman wa nijaat bana rahe, dar'haqiqat allah ke dushmano ne un hadithon ka matlab hi nahi samjha
hadith e hz usama (ra) ki haqiqat ye hai ke unhone " la ilaaha illallah " kah kar islam ka dawa karne waale aadmi ko ye samjhte hue qatl kar diya ke ye sirf jaan wa maal ke khauff se islaam ka lubaaha odh raha hai,
koi aadmi jab apne musalmaan hone ka izhaar kar de toh uske qatl se dast'kash ho jaana waajib hai, yahan tak ke uske us qaul wa fael ka tazaad saaf na ho jaaye, uske baare me farmaan illaahi hai
" aiy iman walon ! Jab tum allah ki raah me shamsheer zani karo toh ( jald'bazi se kaam na lo balke) haqiqat ki tahqeeq kar lo (yani suboot haasil kar lo )
(surah nisa 94)
ye ayat qatl se dast'kash hone aur haqiqat ki tahqeeq kar lene par dalaalat karti hai aur jab us
Dast'kashi ke baad bhi us shakhs se khilaaf e islam ka kaam sarzad ho toh " fata'bayyanu" me waarid allah ke irshaad ki ru se use qatal kiya jaayega, aur agar ek martaba qalma tawheed kah dene ke baad use qatal nahi kiya ja sakta toh phir " tashabbat" ka toh koi matlab hi na howa
aise hi dusri hadith aur us jaisi deegar misaalen hain jinka maana yahi hai jo hamne zikr kiya ke jab wah tawheed aur islaam ka izhaar kar de toh uske qatl se ruk jaana waajib hai, jabtak ke usse koi aisa kaam ru pazeer na ho jo uske dawa ke mukhaalif ho.. Aur uska saboot ye hai ke nabi e akram sallalaho alaihi wasallam (pbuh) jinhone " aq'taltuhu ba'da ma qaala la ilaaha illallah " kaha aur jinka farmaan hai
" umirtu an uqatilan-naasa hatta yaqoolu la ilaaha illallah"
unhi ka khaarjiyon ke baare me irshaad hai
" jahan bhi tumhara unse saamna ho, unhen qatl kar do, agar wah mujhe mil jaayen toh main unhen aadion ki tarah Qatl kar doon "
(bukhari, kitabul ambiya 61, muslim kitabul zaqaat 143-146)
Halaanke khaarji ibaadat karne, la ilaaha illallah kahne aur tasbeeh padhne me aam logon se badhkar they, yahan tak ke sahaba kiram (ra) unke muqaable me apni namazon ko kamtar aur mamooli samjhte they, khwarij ne sahaba kiram (ra) se hi ilm bhi seekha tha, magar jab unse shariat ki mukhaalifat zaahir hui toh unhen " la ilaaha illallah " kahne se kuch bhi faayeda na huwa..
Yahi haal yahud aur banu hanifa se jihad karne ka hai
isi tarah jab nabi e akram sallalaho alaihi wasallam (pbuh) ko ek shakhs ne khabar di ke " banu mustalaq" ne zakaat rok li hai, toh nabi e akram sallalaho alaihi wasallam (pbuh) ne unke saath jihad karne ka iraada farma liya, usi waqt ye ayat naazil hui
" aiy iman walon ! Agar koi munaafiq aapko khabar de toh pahle usi acchi tarah tasdeeq kar lo"
(surah hujraat 6)
aur waqai woh khabar dene waala aadmi tahqeeq karne ke baad jhoota saabit huwa tha, ye tamaam waaqeyaat is Baat par dalaalat kuna hain ke jin ahaadith se in mushrikeen ne apne liye oochhe sahaare taraashe hain, unse nabi e akram sallalaho alaihi wasallam (pbuh) ki muraad ye thi jiska hamne zikr kiya hai....
ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE......
NAMAAZ, ROZA, AUR MUSHRIK WA KAAFIR:
Ye baat aap par saaf ho gayi ke jin logon ke saath nabi e akram sallalaho alaihi wasallam (pbuh) ne jihaad kiya tha wah maujoodah mushrikeen se ba'aitbaar e aqal bahtar aur ba'lihaz e shirk kamtar they,
note: read previous article
ye bhi yaad rahe ke ye log hamaari kahi baat par ek aitraaz wa shubah karte hain jo in ke deegar tamaam shukook wa shubuhaat se bada aham hai... Use bhi dil lagaakar sune
SHUBAH -10
maujoodah mushrikeen kahte hain:- jin mushrikeen wa kuffar ke baare me quraan naazil huwa hai wah allah ki wahdaniyat (la ilaaha illallah ) ki shahaadat nahi they they, nabi e akram sallalaho alaihi wasallam (pbuh) ki taqzeeb karte they, quraan ko jhutlaate they aur use jaadu qaraar dete they, jabke ham shahadat dete hain ke allah ke siwa koi maabood nahi, nabi e akram sallalaho alaihi wasallam (pbuh) allah ke rasool hain, Ham quraan paak ke saccha qalaam e ilaahi hone ki tasdeeq karte hai, akhrawi zindagi par imaan rakhte hain , namaz ada karte hain, aur roze rakhte hai, phir aap hamen un mushrikeen ke saath kaise milaate hain ???
JAWAB:
Tamaam ulema e ummat ka is baat par ittefaaq hai ke agar kisi ne baaz umoor me nabi e akram sallalaho alaihi wasallam (pbuh) ki tasdeeq aur kuch baaton me nabi e akram sallalaho alaihi wasallam (pbuh) ki taqzeeb ki toh wah kaafir hai, daayera islam se khaarij hai,
isi tarah koi quraan pak ke kuch hisse par imaan rakhe aur kuch hisse ka inkaar kare jaise kisi ne tawheed ka iqraar aur namaz ke farz hone se inkaar kiya, ya tawheed aur namaz ka iqraar aur zakaat ka inkaar kiya, ya un sab ka iqraar kiya aur roze ki farziyat ka inkaar kiya, ya kisi ne un tamaam ka toh iqraar kiya magar fareeza e hajj ka inkaar kar diya, aur jab nabi e akram sallalaho alaihi wasallam (pbuh) ke zamaane me Kuch log hajj karne par tayyar na hue toh allah taala ne uske baare me ye aayat naazil farmaayi
" un logon par jo zaad e raah (kharch) rakhte hon sirf allah ke liye baitullah ka hajj farz hai aur jisne kufr kiya allah (usi se kiya) saari duniya se mustaghni aur be'niyaaz hai "
(surah imran 97)
aur jisne in sab faraiz ka iqraar kar liya lekin hayaat e aakharwi ka inkaar kar diya, unke kaafir hone aur uske jaan wa maal musalmaano ke liye bataur e ghanimat halaal hone par bhi ulema e ummat ka ittefaaq hai, jaisa ke irshad e rabbani hai
" jo log allah ke saath aur uske paighambaron ke saath kufr karte hain aur jo log ye chaahte hain ke allah aur uske rasoolon par hamaara imaan hai aur baaz par nahi aur chaahte hain ke imaan aur kufr ke beech koi raah nikaalen, yaqeen maano ke ye sab log asli kaafir hain aur kaafiron ke liye hamne ahaanat aamez (dardnaak) saza taiyyar kar rakhi hai "
(surah nisa 150-151)
jab allah taala apni kitab quraan e pak me saraahat farma chuka hai ke jo shakhs baaz umoor par imaan laaye aur baaz ka inkaar kare wah haqeeqi maano me pakka kaafir aur mazkoorah azaab ka mustahiq hai toh un mushrikeen ka aitraaz aur shubah zaail (khatm) ho gaya,
1- use kaha jaaye ke aap khud iqraar karte hain ke jisne rasool kareem sallalaho alaihi wasallam (pbuh) ki tamaam baaton me tasdeek ki aur fareeza namaz ka inkaar kiya uske kaafir hone aur uski jaan wa maal halaal hone par ijma hai,
aise hi wah shakhs jisne tamaam umoor ka iqraar kiya magar aakharwi zindagi ka inkaar kiya, usi tarah wah shakhs jisne ramzaan ul mubaarak ke roze ki farziyat ka inkaar kiya aur deegar tamaam baaton ki tasdeeq ki, uske mutaalliq kisi bhi mazhab me koi ikhtelaaf nahi, aur uske baare me toh khud quraan shaahid hai, jaisa ke hamne uper zikr kiya hai,
ye ek taiy shuda aur laazim haqiqat hai ke tawheed hi Wah azeem fareeza hai jisko le kar rasool kareem sallalaho alaihi wasallam (pbuh) tashreef laaye aur ye fareeza namaz, zakaat, roza, aur hajj sabse bada hai, toh phir ye kis tarah mumkin hai ke in umoor me se kisi ek ka inkaar karne waala toh kaafir ho jaaye agarchah wah rasool kareem sallalaho alaihi wasallam (pbuh) ke deegar tamaam ahkaam par amal paira ho ? Aur jab tamaam ambiya e rasool ke deen " tawheed" ka inkaar kare toh kaafir na ho !
Subhaanallah ! Ye kis qadr tajjub angez wa hairat khair jihaalat hai
2- use ye bhi kaha jaaye ke rasool kareem sallalaho alaihi wasallam (pbuh) ke sahaba (ra) ne "bani haneefa" ke saath jihaad kiya halaanke wah rasool kareem sallalaho alaihi wasallam (pbuh) ke saath islam la chuke they, wah shahadat dete they ke allah ke siwa koi maabood barhaq nahi aur rasool kareem sallalaho alaihi wasallam (pbuh) allah ke rasool hain, wah azaane dete aur namaz bhi padhte they . Agar wah kahe ke "banu haneefa" musailma kazzab (la) ko nabi samjhte they, toh kahiye ke yahi baat toh hamen matloob hai,
jab koi shakhs kisi ko nabi e kareem sallalaho alaihi wasallam (pbuh) ka maqaam wa martaba de toh wah kaafir hoga, uska khoon wa maal halaal hogaya,
use iqraar e tawheed wa risaalat aur namaz koi faayeda na de sake toh us shakhs ka kya anjaam hoga ? Jisne ' khaaliq wa maalik, raaziq' kisi sahaba ya kisi nabi , ya kisi peer, wali, buzurg ko is maqaam tak pahuncha diya
isliye allah taala ne farmaya:
" isi tarah allah unke dilon par muhar laga deta hai jo ke nahi jaante"
(surah rum 59)
3- use kaha jaaye ke wah log jinhe hz ali (ra) ne aag se jalaaya tha, wah sab islam ka dawa karte they, hz ali (ra) ke ashaab wa rafqa mese they, unhone sahaba kiram (ra) se ilm seekha tha, lekin hz ali (ra) ke baare me yousuf aur shams wa qamar jaisi bad'aqeedgi ka shikaar ho gaye they.
Sahaba Kiram (ra) unki takfeer aur unke saath jihaad karne par jaise jama ho gaye ?
Kya aap us zan e baatil aur kham khayaali me mubtela hain ke sahaba kiram (ra) musalmaano ki takfeer kiya karte they ?
4- use ye bhi kaha jaaye ke " banu abaid ul qadah " jo " bani abbas" ke daur me maghrib aur misr (egypt) ke hukmaran they, wah sab shahadat dete they ke allah ke siwa koi mabood nahi, rasool kareem sallalaho alaihi wasallam (pbuh) allah ke rasool hain,
wah islam ke muddai they aur jumah wah paanch waqt ki namaz pabandi se ada karte they, magar jab unhone sharai umoor me mukhaalifat zaahir ki jo hamaari maujooda ghair sharai harkaat se kahin khafeef aur kam tar thi, toh ulema e waqt unke kufr , unke khilaaf jihaad , unke mulk ko " balad e harb" qaraar dene par mutaffiq ho gaye aur musalmaano ne unke saath jung karke islami mumaalik unke changul se azaad kara liye...
5- usse poochen: jab pahle log shirk, Takzeeb e rasool kareem sallalaho alaihi wasallam (pbuh), takzeeb e qur'aan aur inkaar e ba'as (marne ke baad qabron se dobara uthaaya jaana) wagerah ki bina par kaafir qaraar nahi diye gaye balke " MURTAD" tak qaraar diye gaye.. Jaisa ke sab mazaahib ke tamaam ulema ne zikr kiya hai, aur murtad wah hai jo islam laane ke baad kufr ka artikaab kare.
Ulema e kiram ne bahut se umoor bayaan kiye hain jinka artikaab musalmaan ko kaafir aur uska maal wa jaan halaal kar deta hai,
yahan tak ke unhone ba'zaahir maamooli umoor tak ka bhi zikr kiya hai,
maslan, dil ki mawafiqat ke be'ghair sirf zabaan se kalmah kufr kahna, ya hanste hasaate bar sabeel mazaak aisa kalmah ada karna
6- aur usse ye bhi poochen ke wah log jinke baare me irshaad e rabbani hai
" allah ke qasmen khaate hain ke unhone nahi kaha, halaanke unhone kalmah e kufr kaha, aur islam laane ke baad kaafir ho gaye"
(surah tawba 74)
Kya aapne nahi suna ke allah paak ne unhe ek kalmah ki bina par kaafir kah diya hai, halaanke wah ahad risaalat me they, rasool kareem sallalaho alaihi wasallam (pbuh) ke saath jihaad me shareek hote, namazen padhe, zakaat dete, hajj karte aur allah ki wahdaaniyat par yaqeen rakhte they,
isi tarah wah log jinke baare me irshaad e rabbani hai
" unse pooche ke tum allah, uski nishaaniyon aur uske rasoolon ke saath mazaaq wa tafreeh karte ho ? Bahaane mat banaao, tum apne imaan ke baad kaafir ho gaye ho "
(surah tauba 65-66)
un logon ke mutaalliq rabbul izzat ne saraahat farma di ke wah imaandaar hone ke baad kaafir ho gaye they, halaanke wah ghazwa e tabook me rasool kareem sallalaho alaihi wasallam (pbuh) ke saath they, unhone qalmah kufr ada kiya aur kaha ke hamne toh ye sirf ba'taur e mazaak kaha tha...
SHUBAH -11
Ab unke is shubah par ghaur farmaayen: kahte hain ke tum log aise musalmaano Ki takfeer karte ho jo " la ilaaha illallah " ki shahadat dete hain, namazen padhte hain aur roze rakhte hain
JAWAB:
Iske jawab ko ghaur se sune aur acchhi tarah samjh len kyonki ye un suffaat ka nihaayat aham aur intehaai mufeed hissa hai
kalma e kufr se kaafir hone ki daleel kitabullah ka wah waaqeya bhi hai, jo bani israel ke islam aur ilm aur neki ke ba'wajood allah paak ne bayaan farmaya hai ke unhone hz moosa (as) ko kaha
" unke devtaon ki tarah hamare liye bhi koi mujassam deota (mabood) muqarrar kar den"
(surah araaf 138)
aur baaz sahaba kiram (ra) ka rasool kareem sallalaho alaihi wasallam (pbuh) ko ye kahna:
"( mushrikeen jis tarah ek darakht par apna aslaha latkaate aur usse barkat haasil karte hain) aise hi hamaare liye bhi koi darakht " zaat e anwaat" (aslaha latkaane aur barkat haasil karne ke liye) muntakhab farma den"
(musnad ahmad 5/218)
tab allah ke nabi rasool kareem sallalaho alaihi wasallam (pbuh) ne kasam kha kar farmaya ke tumhaara ye kahna bani israel ke qaul ki tarah hi hai.....
ALLAH HAMEN HAQ BAAT KAHNE AUR SUNNE KI TAUFEEQ DE...... Ameen
Bismillahirrahmanirraheem
' DUA ' AUR ' PUKAAR ' KA IBAADAT HONA:
SHUBAH(DOUBT)- 4
Aaj ke mushkireen kahte hain ke main siwaaye allah ke kisi ki ibaadat nahi karta aur nek logon ki panaah lena aur tangi wa takleef me mushkil kushaai ke liye unhe pukaarna koi ibaadat toh nahi
JAWAB:
Kya aap ye iqraar karte hain ke allah ne aapko khaalisatan sirf apni ibaadat farz ki hai, aur ye uska aap par haq hai ?
Jab wah(maujooda mushrikeen ) kahe , haan !,
toh usse apne us farz ki wazaahat talab karen jo sirf allah wahdahu la shareeq ki mukhlisaana ibaadat ki shakl me bande par allah ka haq hai ?
Agar wah ibaadat aur uski anwa wa aqsaam ko na jaanta ho toh use is tarah samjhaaye ke allah paak ka irshaad hai
" sirf apne rabb ko aajizi se aur poshidgi se pukaaro "
(surah aaraaf 55)
ab usse poochiye : kya aap samjh gaye ke dua aur pukaar allah ki ibaadat hai, to wah laziman kahega : haan !
Kyonki Dua toh khaalis ibaadat ka maakhaz hai, phir use kahen ke jab aapne iqraar kar liya ke pukaarna ibaadat hai, aur aane ne shab wa roz wa rija ya khauff wa ummeed me allah ko pukaara aur phir kisi haajat ke waqt kisi nabi ya ghair nabi ko bhi pukaara toh kya aapne allah ki ibaadat me kisi ghair ko shareek kiya ??
Uske haan kahne ke siwa koi chaarah hi nahi, toh use kahen:- jb aapne irshaad e ilaahi me waarid allah ke huqm par amal kiya jisme hai:
" allah ke liye namaz padh aur usi ke naam qurbaani de"
( surah kauthar 2)
aur allah ki farmabardaari ki, aur usi ki naam ki qurbaani di, kiya ye ibaadat hai ??
Yaqinan wah kahega: haan ! Phir usse poochen: agar aap kisi makhlooq, nabi, jinn, bhoot, ya unke elaawa kisi ke naam ki qurbaani den toh kya aapne allah ki ibaada me ghair ko shareeq kiya ??
Yaqinan wah iqraar karega, usse ye bhi poochen ke wah mushrikeen jin ke mutaallik qur'aan pak ki aayat Naazil hui hai, kya wah farishton, saaliheen aur laat wagerah ki ibaadat karte they ? Wah himmati taur par asbaat me jawaab dega, phir aap acchi tarah waazeh kar den ke unki ibaadat bhi dua wa zibaah aur ilteja(waseela) ke siwa kuch na thi..
Balke wah yaqeen rakhte they ke ham allah hi ke ghulaam hain, usi ke qabzah qudrat ke maathat hain, aur allah hi kaarsaaz hai, lekin unhone ghair allah ko unki qadr o manzilat ke pesh e nazar shifaarish ke liye pukaara aur usne rafa e haajat ki bheek maangi, unka ye fael bilkul waazeh shirq hai....
SHARIAYAH WA SHIRKIYYAH SHAFAA'AT:
SHUBAH- 5
Agar wah kahe: kya aap nabi e akram sallalaho alaihi wasallam (pbuh) ki shafaa'at ka inkaar karte hain ??
JAWAAB:
Use kahen ke : main nabi e akram sallalaho alaihi wasallam (pbuh) ki shifaa'at ka inkaar nahi karta hun,
balke nabi e akram sallalaho alaihi wasallam (pbuh) shafaa'at karne waale aur maqbool e Shafaa'at hain aur main ummeedwaar e shafaa'at hun,
lekin tamaam tar shafaa'at allah ke haath me hai, jaisa ke farmaan e ilaahi hai
" tamaam tar shafaa'at wa shifaarish allah ke akhtiyaar me hai"
(surah zumar 44)
aur allah ke huqm ke beghair kisi ko shifaarish karne ki ijaazat tak nahi, jaisa ke irshaad e baari taala hai
" kaun hai jo uske paas (kisi ki ) shifaarish kare ? Jab tak ke uska huqm wa ijaazat na ho "
(surah baqarah 225)
aur jab tak allah paak kisi ke baare me shafaa'at karne ki ijaazat na denge, shifaa'at na ki jaa sakegi, jaisa ke rabbul izzat ka farmaan hai
" aur kisi ke liye shafaa'at na karenge, siwaaye uske jiski shafaa'at par allah ki razamandi haasil ho jaaye"
(surah ambiya 28)
aur allah ahle tawheed ke siwa kisi dusre aqeedah waale par razamand na hoga, jaisa ke farmaan e ilaahi hai
" agar kisi ne islaam ke elaawa koi dusra deen pasand kiya toh use allah qubool Nahi karega "
(surah imran 85)
jab tamaam shafaa'at sirf allah taala hi ke akhtiyaar me hai, uski ijaazat ke beghair mumkin hi nahi aur na hi nabi e akram sallalaho alaihi wasallam (pbuh) ya koi dusra kisi ke baare me shafaa'at karega,
yahan tak ke unhe raza e ilaahi ka ishaara na mil jaaye aur raza e ilaahi ahle tawheed ke siwa kisi ko haasil na hogi,
is tarah jab baat khul kar saamne aagayi ke tamaam tar shafaa'at allah ke haath me hai toh usi se hi yun talab karen
" aiy allah ! Mujhe nabi e akram sallalaho alaihi wasallam (pbuh) ki shafaa'at se mahroom na kar "
" aiy allah ! nabi e akram sallalaho alaihi wasallam (pbuh) ko meri shafaa'at ka akhtiyaar aur mera shafaa bana "
aur aisi hi deegar duwaayen maanga karen
SHUBAH - 6
agar wah mushrik kahe ke : nabi e akram sallalaho alaihi wasallam (pbuh) ko shafaa'at di gayi hai, aur main usi me se talab karta hun jo nabi e akram sallalaho alaihi wasallam (pbuh) ko allah taala ne ata farmaayi hai...
JAWAB:
Use kahen ke: allah rabbul izzat ne nabi e akram sallalaho alaihi wasallam (pbuh) ko shafaa'at ata farmaayi magar aapko nabi e akram sallalaho alaihi wasallam (pbuh) se talab e shafaa'at ke aqdaam se mana kar diya hai, chunanche irshaad e rabbani hai:
" allah ke siwa kisi dusre ko mat pukaaro "
( surah jinn 18)
jab aap allah se dua karte hain ke wah nabi e akram sallalaho alaihi wasallam (pbuh) ko aap ka shafaai banaaye to uske farmaan
" allah ke saath kisi dusre ko mat pukaaro "
ki bhi itaat karen,
shafaa'at nabi e akram sallalaho alaihi wasallam (pbuh) ke elaawah baaz ko bhi di gayi hai,
sahih ahadith se saabit hai ke farishte shafaa'at karenge, awliya allah shafaa'at karenge, aur shanne shaoor se pahle wafaat paa jaane waale bacche bhi shafaa'at karenge,
aur kya aap ye kahte hain ki allah ne Unhe shafaa'at ata ki hai, aur main unse wah talab karta hun ?
Agar aap is tarah kahen toh aap nek logon ki ibaadat ke shirk me mulawwis hongn, jiska kitaab e ilaahi me zikr hai,
aur agar aapka jawaab manfi me ho toh aap ka ye qaul
" ke allah ne unhe haq shafaa'at me akhtiyaar diya hai aur main isi ata kardah haq se talab karta hun"
( qaul e mushrik)
baatil ho gaya.....
BUZURGON KO PUKAARNA:
SHUBAH - 7
Agar wah kahen ke : main kisi ko allah ka shareek nahi banaata, lekin saaleh buzurgon ko pukaarna aur unse ilteja e rafa e haajat to shirk nahi hai !
JAWAB:
Use kahen:- aap iqraar karte hain ke allah taala ne shirk ko zina se bhi badh kar haraam wa gumaah qaraar diya hai aur allah ye shirk kabhi maaf nahi karega,
wah kaunsa kaam hai jise allah ne haraam qaraar diya hai aur jisko wa qattan nahi bakhshega ??
Ye baat mushrik nahi jaanta..... Lihaaza use kahdn ke: aap khud ko shirk se Bari kaise samjhte hain, jabke aap shirk ko jaante hi nahi ??
Allah ne aap par ye kaise haraam kiya aur kaha ke wah ise maaf nahi karega ?
Aap na to iske baare me poochte hain aur na hi use jaante hain, kya aap ye samjh baithe hain ke allah ne shirk ko haraam toh kar diya hai magar shirk ki wazaahat nahi ki ??
Agar wah kahe ke : shirk buton ki pooja karne waalon ko kahte hain jabke ham buton ko nahi poojte hain,
mushrikeen e makka lakdion aur pattharon ke mutaallik ye aqeedah rakhte they ke wah paida karte aur rizq dete hain aur jo unhen pukaare unke kaam sunwaate hain ??
Qur'aan paak unke mutaallik is nazariye ko ghalat qaraar deta hai,
agar wah kahen ke:- wah lakdi, patthar ya mazaar ka qasad karte they, unhe pukaarte they, unke liye qurbaani dete aur kahte they ke ye hamen allah ka muqarrab banaate hain, unki barkat se allah hamaari mushkilaat hal karta hai aur unhi ki barkat se hamen nematon Se nawazta hai,
use kahiye:- aapne theek kaha, aur pattharo, qabron aur mazaaron wagerah par aap bhi yahi kuch karte hain, agar usne tasleem kar liya ke ye umoor buton ki ibaadat me shaamil hain toh unka yahi iqraar hamara matloob hai,
use ye kaha jaaye ke, aapke kahne ke mutaabik buton ki pooja ka naam shirk hai,
kya aapki muraad ye hai ke shirk usi ke saath makhsoos hai aur saaliheen se mushkil kushaai ki ilteja karna aur unhen pukaarna shirk nahi ???
Uski tardeed to quraan paak ki surah maida 112, surah saba 40-41, surah zumar 3, surah yunus 18, aayaat karti hain, jo pahle zikr ho chuki hain, jo farishton, hz isa (as) aur deegar saaleh buzurgon ko pukaarne waalon ke kufr se mutaallik hain,
yaqinan wah aapki baat ko tasleem karega ke agar kisi ne allah ki ibaadat me nek bandon me se kisi ko shareek kiya toh yahi wah shirk hai jiska qur'aan paak me zikr hai, uska yahi iqraar hamara asal matloob Hai,
is masla ka bhedh kuch is tarah hai ke jab wah kahe ke main allah ke saath shirk nahi karta toh usse astaghfaar karen ke allah ke saath shirk karna kya hai ?? Wazaahat farmayen !....
Agar wah kahe ke shirk buton ki ibaadat karna hai toh poochen ke buton ki ibadat karne ka kya matlab hai ?? Tafseel se bataayen !...
Agar wah wahe ke main ek allah ke siwa kisi ki ibaadat nahi karta toh usse allah taala ki ibaadat ka maana aur uski wazaahat talab karen..
Agar wah usi tarah kahe jis tarah quraan e paak ne bayaan kiya hai toh wah ain maqsood hai, aur agar use allah ki ibaadat ka maana wa matlab maalum hi nahi toh wah us cheez ke mutaallik daawa kaise karta hai jise wah jaanta hi nahi ??
Agar wah allah ke saath shirk aur buton ki ibaadat ke mafhoom ko waazeh karne waali ayat ke mukhaalif koi dusra matlab bayaan kare to daur e haazir ke mushrikeen aisa hi karte hain,
Ibaadat hi wah masla hai, jiski wajah se mushrikeen ham par tarah tarah ke ilzaamaat aieed karte hain, aur isi masle par aise bawaal khada karte hain jaise unke peshro bhaiyyon ne chillaate hue kaha tha..
" kya usne sab buton ke bajaaye sirf ek maabood muqarrar kar diya hai ? Ye toh badi hairaan kun baat hai "
(surah saad 5)
SHUBAH- 8
Agar wah kahen ke unhen farishton, aur ambiya ko pukaarne ki bina par kaafir nahi kaha gaya balke unke kaafir qaraar diye jaane ki wajah unka ye qaul tha
" farishte allah ki betiyan hain "
aur ham ye toh nahi kahte ke peer abdul qadir jeelaani (rh) ya koi dusra buzurg allah ka beta hai
JAWAAB:
Use kahen ke: allah ke bete ya beti ka zikr ya tohmat lagaana kufr hai
allah ka irshaad hai
" kah dijiye ke allah ek hai, allah be'niyaaz hai "
(surah ikhlaas 1,2)
' ahad' wah hai jiski koi nazeer na ho aur ' samad' wah hai jiski taraf zaruriyaat me qasad kiya ja Sakta ho, jisne iska inkaar kiya wah kaafir ho gaya, agarchah wah saari soorat ka inkaar na kare, kyonki farmaan e ilaahi hai
" allah ka na koi beta hai aur na hi uske saath dusra koi mabood hai"
( surah mominun 92)
allah taala ne dono aqsaam me farq kar diya hai, aur dono mese har ek ko mustaqmal kufr qaraar diya hai, aur irshaad e rabbani hai
" unhone jinno ko allah ka shareek banaaya, halaanke unhe usne paida kiya hai aur beghair ilm ke uske bete aur betiyaan bana li hain "
( surah anaam 101)
yahan allah taala ne dono qism ke kufr ko alag alag kar diya hai, aur uski daleel ye bhi hai ke jo log " laat" ke nek aadmi hone ke bawajood use pukaarne par kaffir hue, unhone use allah ka beta toh nahi banaaya tha, aur jo log jinno ki ibaadat ki bina par kaafir qaraar diye gaye, unhone bhi aisa nahi kiya tha...
Aise hi mazhab e arba (hanafi, maliki, shafai, hambali) ke tamaam ulema" murtad ka huqm" Ke baab me zikr karte hain ke :-" koi musalmaan jab ye maan le ke allah ka koi beta hai toh wah murtad hogaya aur wah dono aqsaam me farq bhi karte hain aur ye intehaai waazeh amr hai "
SHUBAH - 9
Agar wah kahen ke allah taala ka irshaad hai
" yani awliya allah par kisi qism ka khauff wa khatrah nahi hota aur na hi wah gham o fikr me mubtela hote hain "
(surah yunus 62)
JAWAB:
Use samjhaaiye ke ye toh haqiqat hai, lekin unhen pooja toh nahi jaayega,
ham allah ke saath unki ibaadat aur unhe allah ka shareek thahraane ke siwa toh kisi baat ka inkaar nahi karte balke unki muhabbat hudood e shariat me rahte hue unki farmabardari aur unki haqiqi karaamat ka aitraaf waajib hai,
awliya allah ki karaamat ka inkaar ahle bidat wa zalaalat ke elawa koi nahi karta,
aur allah ka deen dono intehaaiyon (yani awliya ki muhabbat me ghulu aur unki ibaadat aur awliya ke saath khafa aur unki karaamaat ke Qulli inkaar ) ke darmiyaan hai,
aur hidaayat dono gumraahiyon ke wast me aur haq dono baatilon ke darmiyaan hai.....
ALLAH HAMEN HAQ BAAT KAHNE , SUNNE AUR USPAR AMAL KARNE KI TAUFEEQ DE...... Ameen
TAWHEED AUR AHLE BAATIL KA RADD:
Ab ham aapke saamne kitaab e ilaahi ke wah maqaamaat zikr kiye dete hain jo maujoodah mushrikeen ki un baaton ka jawaab hai jo unhone apne liye daleel wa hujjat qaraar de rakhe hain, ham kahte hai ke ahle baatil ka jawaab do tarah se hai
1- mujammal
2- mufassal
MUJAMMAL JAWAB:
Kisi bhi saaheb e aqal wa daanish shakhs ke liye bahut buland aur intehaai mufeed baat allah taala ka ye irshaad giraami hai
" wahi hai jisne aap(sws) par kitab naazil farmayi, iski baaz aayat zaahir al maana(mohkam, bahut sareeh) hain jo kitaab ki jad aur asal hain, aur baaz aayat mutshaabeh (milti julti) hain, pas jin logon ke dilo me mail (kazi) hai wah fitna pardaazi aur aqli taaweelaat ke liye un mutshaabeh aayaat ki pairwi karte hain, haalaanke unki TAWEEL allah ke siwa koi nahi jaanta"
(sura imran 7)
aur rasoollullah sallalaho alaihi wasallam(pbuh) Ek sahih hadith me farmate hain
" jab tum un logon ko dekho jo mutshaabehaat ki pairwi karte hon toh unse bacho kyonke unhi logon ka allah ne zikr farmaya hai"
(bukhaari, muslim, abu dawood)
iski misaal is tarah hai ke jab koi mushrik aapse kahe ke allah ne farmaya hai:
" sun lo ke jab allah ke dost hain, unhe na kuch khauff hoga aur na wah ghamzada honge"
" bila'shubah shafaa'at haq hai aur beshak allah ke yahan ambiya ki khaas qadr hai "
ya wah nabi e akram rasoollullah sallalaho alaihi wasallam(pbuh) ki koi hadith apne baatil nazariyaat ke jawaaz ke liye pesh kare aur aap uski zikr kardah wah baat ka maana wa matlab nahi samjhte toh aap is tarah jawaab den ke:-" allah taala ne apni kitaab qur'aan majeed me un logon ka zikr farmaya hai jo kaz faham wa kaj ro hain aur mohkam (bahot sareeh) aayaat ko chhod kar mutshaabehaat (milti julti) ki pairwi karte hain, aur maine allah ka jo farmaan Zikr kiya hai use wah bhi bataayen ke mushrikeen e makka tawheed e rubuwiyyat ke qayel they magar unka kufr malaika (angel), ambiya aur awliya se ghalat wa beja talluq ki wajah se tha, aur ye bhi bataayen ke wah kahte they:
" ye toh allah ke yahan hamaare shifaarishi hain "
ye wah baat aur aayat hai jiska maana saaf hai jiska maana badalne ki kisi me zurrat nahi "
aur us mushrik se kahen ke :-" tune qur'aan paak aur hadith e rasool (rasoollullah sallalaho alaihi wasallam(pbuh) ) se jo kuch zikr kiya hai, main toh uska matlab nahi samjhta magar ye bilkul saaf baat hai ke allah ke qalaam me tazaad(ikhtelaaf) ya tanaaqis nahi hai, aur na hi hadith e rasool [rasoollullah sallalaho alaihi wasallam(pbuh)] qalaam ullah ke mukhaalif hoti hai,
ye bada umda aur sahih jawab hai, aap isi mamooli na samjhen, lekin isi samjh wahi sakta hai jise tawfeeq e ilaahi haasil ho, jaisa ke allah ka irshaad hai
" nahi Samjhaai jaati ye baat magar un logon ko jo sabr karte hain aur unhe seekha sakta use magar jo bade naseeb waala hai "
(surah fussilaat 35)
MUFASSAL JAWAB:
Allah ke dushmano ko deen e ambiya wa rasool (as) par bahut se aitraazaat aur shak wa shubuhaat hain jinki badaulat wah logon ko isse barghalaate aur rokte hain
SHUBAH- 1
UNKA KAHNA HAI:
" ham allah ke saath shirk nahi karte balke gawaahi dete hain ke us allah wahdahu la shareek ke elawah na koi paida karta hai, na rizq deta hai, na ko nafa de sakta hai, aur nahi nuksaan pahuncha sakta hai, hatta ke hazrat rasoollullah sallalaho alaihi wasallam(pbuh) bhi apni zaat ko nafa wa nuksaan pahunchaane ki taqat nahi rakhte, agarche peer abdul qaadir jeelaani (rh) ya koi dusra ho, LEKIN main gunaah gaar hoon, jabke awliya wa saaliheen ko allah ke yahan bada maqaam haasil hai, lihaaza main unke zariye (waseela) se allah se maangta hoon "
JAWAAB:
Aap is mazkoor ka is tarah jawaab den ke :-" jin mushrikeen ke saath rasoollullah sallalaho alaihi wasallam(pbuh) ne JIHAAD kiya, wah bhi is baat ke iqraari they, jiska tumne zikr kiya hai, wah bhi maante they ke unke ye but(idol) koi kaam nahi sawaarte, unhen toh unki jaah hashmat waali shifaarish chaahiye thi, aur uske mutaallik kitabullah ki aayat padh kar masla ki wazaahat karen"
note: read previos articles
SHUBAH - 2
agar wah kahen ke ye aayat toh un logon ke baare me utri hai jo buton ko poojte they, awliya allah aur buzurgon ko aap but kis tarah bana rahe hain ya ambiya ko faut shuda kaise kah sakte hain ??
JAWAAB:
use pahla waala jawab den aur jab wah iqraar kar le ke kuffar bhi allah taala ki rubuwiyyat ke qayel they aur jin buton ki taraf mutawajjoh rahte they, unki sirf sifaarish chaahte they, agar ye apne aur un kuffaar ke faael me farq poochna chaahen toh use bataayen ke baaz Kaafir toh buto ko pukaarte they aur unme se baaz to aisi bhi they jo awliya kiraam ko pukaarte they jinke mutaallik farmaan e illaahi hai
" ye log jin ko pukaarte hai aur apne rabb ki taraf WASEELA dhoondhte hain, un mese bahut nazdeek kaun hai ?"
(surah bani israel 57)
wah hz isa (as) aur unki maa ko pukaarte they... Allah taala ne farmaaya
"nahi maseeh ibn maryam magar paighambar, unse pahle bahut se paighambar ghuzre hain, unki maa siddeeqiyah (waliyah) thin, wah dono khaana khaate they, dekh ham un logon ke liye nishaaniyan kaise bayaan karte hain, phir dekh ke ye kahan se paltaaye jaate hain, kah dijiye ke kya tum siwaaye allah ke aisi cheezon ki ibaadat karte ho jo tumhaare nafa wa nuksaan ka ikhtiyaar nahi rakhti, aur allah hi sunne waala aur jaanne waala hai"
(surah maida 75-76)
aur use allah ka ye irshaad bhi sunaaye
" aur jis din (allah) un sabko ikattha karega phir farishton ko Kahega ke ye tumhaari ibaadat karte they, wah kahenge:- tu paak hai, tu hi hamaara kaarsaaz hai, inki bajaaye, balke ye jinno ki ibaadat karte they aur unki aksariyat jinno par imaan rakhti thi "
(surah saba 40, 41)
aur allah taalla ne farmaya:
" aur jab allah ne kaha ke aiy isa bin maryam ! Kya tune logon ko kaha tha ke mujhe aur meri maa ko allah ke elawa apna mabood banaayen ? Isa kahenge:- aiy paak parwardigaar ! Mujhe wah baat kahne ki kya padi hai jiska kahne ka mujhe koi haq nahi, agar maine ye baat kahi hui hai toh tu jaanta hai kyonki tu mere dil ke raazon ka waaqif bhi hai aur main tere dil ki kisi baat ko nahi jaanta, beshak tu hi ghaib ka ilm rakhne waala hai "
(surah maida 116)
in aayaat ke zikr ke baad use kahen :- aapko ilm ho gaya ke jisne but ki taraf ruju kiya usne kufr kiya, jisne saaliheen aur buzurgon ki taraf ruju kiya usne bhi kufr kiya,
aur rasoollullah sallalaho alaihi Wasallam (pbuh) ne unke saath jihaad kiya tha,
SHUBAH - 3
agar wah(maujooda mushrikeen) kahen ke kaafir to un buton se muraaden maangte they, jabke main shahaadat deta hun ke bila'shubah nafa dene aur nuksaan pahunchaane waala kaarsaaz sirf allah hi hai, aur usi se hi maangta hun, nek logon ko bas me toh kuch nahi.... Main allah ke yahan unki sirf shifaarish ki ummeed par unka qasad karta hun
JAWAB:
Ye hu bahu kuffaar wali baat hai,
use ye farmaan e ilaahi sunaayen
" jinhone allah ke bajaaye awliya (aur peeron) ko poojna shuru kiya wah bhi kahte hain ke ham unhe isliye poojte hai taake ye hamen allah ke muqarrabeen bana den"
(surah zumar 3)
aur irshaad e rabbani hai:
" aur wah kahte hain ke ye (but, wali, peer ) allah ke yahan hamare shifaarishi hain "
(surah younus 18)
yaad rakhiye unke shukook wa shubuhaat aur aitraazaat me se yahi 3 shubuhaat aham aur buniyaadi hain,
aur jab Aapko malum ho gaya ke allah taala ne apni kitaab me unki wazaahat kardi hui hai, aur aap ise sahih taur par samjh gaye hain toh phir ye sabse aasaan uljhane hain
ALLAH HAM SABKO TAWHEED KO SAMJHNE KI TAWFEEQ DE...... Ameen
Bismillahirrahmanirraheem
NEMAT-E-TAWHEED PAR KHUSHI AUR ISKE NA HONE KA KHAUFF:
Jis waqt aapko meri zikr kardah baat ka qalbi irfaan haasil ho gaya, aur us SHIRK billah ka pata chal gaya, jiske baare me allah taala ne farmaya hai:
" beshak allah ye maaf na karega ke uske saath shareeq kiya jaaye aur uske elaawah wah jise chaahe bakhs dega "
(surah nisa 48)
aur aap allah ke us deen ko pahchaan gaye jo awwal ta aakhir tamaam rasoolon ka deen raha aur jiske siwa allah aur deen pasand nahi karega, aur jab us deen se jihaalat ke sabab aksar logon ke haalat aapne dekh li, toh usse aap ko do faayede haasil honge
1- PAHLA FAAYEDA:
iska pahla faayeda ye hoga ke allah ke fazl aur uski rahmat (aqeeda e tawheed ke apnaane) par khushi haasil hogi, jaisa ke allah taala ka irshaad hai
" kah dijiye ke allah ke fazl aur rahmat par khush ho jaayen, ye unki jama punji se badarja bahtar hai"
(surah yunus 87)
DUSRA FAAYEDA:
iska dusra faayedah ye hoga ke kufr wa shirk ke artikaab ka bahut zyaada khauff dil me baith jaayega,
bila'shubah jab aap jaan gaye ke insaan apni zabaan se nikli hui kisi baat se kaafir ho jaata hai, agarchah wah na'daanishtah taur par wah baat karta hai,
aisi baat karte hue wah is khaam khayaali me mubtila hota hai ke ye use allah ka muqarrab bana degi, jaisa ke kuffar karte they,
bil'khusoos agar allah aapko wah waqeya zahen nasheen kara de jo qaum e moosa (as) ke ilm aur salaahiyat aur neki ke ba'wajood unke mutaalliq bayaan kiya gaya hai ke wah ye kahte hue hz moosa (as) ke paas aaye:
" hamare liye bhi in mushrikeen ke buton ke tarah ek mujassam maabood muqarrar kar den"
(surah aaraaf 138)
unka ye waqeya aap me aise anjaam tak pahunchaane waale kufr wa shirk ke artekaab ke khauff aur anjaam se bachaane waali tawheed ki hifaazat ke jazbe ko bahut zayadah kar de ga,
HUKUMAT-E-ILAAHI:
yahan is baat ko zahen nasheen kar len ke bila'shubah ye bhi hukumat e ilaahi hai ke usne is TAWHEED E WAHYAT ka daaiee koi aisa NABI nahi bheja jiske bahut se dushman na banaaye hon, jaisa ke farmaan e ilaahi hai
" aur isi tarah ham ne nabi ke liye jinno aur insaano se shaitaan shifat dushman banaaye, jo ek dusre ke dil me dhokah wa fareb kaari ke liye malmua ki hui baatein daalte rahte they"
(surah anaam 112)
aur tawheed ke dushmanon ke paas bahut zayadah uloom , kitaabein aur dalail wa baraheen bhi ho sakte hain. Jaisa ke irshaad e rabbani hai
" gharz jab unke paighambar unke paas khuli daleel lekar aaye toh wah log apne us ilm par bade naazaa'n hue jo unko haasil tha"
(surah ghaffir 82)
FAREEZA TALEEM E KITAAB WA SUNNAT:
Jab aapko ye malum ho gaya balke yaqeen aa gaya ke allah ke deen (seeraat e mustaqeem) par chalne ke liye us raah par baithe hue ahle ilm ke Dalail, dushman e deen se saamna huwa karta hai, toh aapka farz hai ke taalimaat e nabwi se wabasta ho jaayen, taake un shyaateen ka muqaabla kar saken jinke qaid aur sarghane iblees laeen ne ra bb e zul zallal se kaha tha:
" main (unhe gumraah karne ke liye) teri seedhi raah par baithoonga, phir unke paas unke aage se, peeche se, daayen taraf se, aur baayen jaanib se aaunga, aur tu unme se aksariyat ko shukr karne waale nahi paayega"
(surah aaraaf 16, 17)
lekin jab aapne allah ki taraf ruju kar liya, uske dalail wa baraaheen ki taraf mutawajjoh ho gaye toh phir koi khauff wa khatrah aur fikr wa gham na karen, kyonke qur'an wa hadith ke saamne hasab e irshad e ilaahi hai
" shaitaan ki chaalein badi kamzor wa be'buniyaad hoti hain "
(surah nisa 74)
ahle tawheed me se sirf ek aadmi bhi un mushrikeen ke hazaaron ahle ilm par ghaalib aa jaayega, jaisa ke allah ka irshaad hai
" yaqinan hamaare (mukhlis bandon ke) lashkar hi un par ghaalib hain"
(surah suffaat 173)
bila'shubah allah ke bande jis tarah daleel wa zabaan se un par faayeq hote hain usi tarah hi shamsheer wa barchhe se bhi ghaalib rahte hain,
aur khatrah us muwahhid ke liye hai jo raah e tawheed par chale, magar ilm ke aslaha se nihatta ho,
ham par toh allah taala ne apni kitaab naazil farma kar bahut bada ahsaan kiya hai, jiske baare me khud allah taala ne farmaya hai
" is me har baat ki wazaahat hai, aur musalmaano ke liye zariya e hidayat aur ba'as e rahmat wa bashaarat hai "
(surah nahal 89)
ahle baatil koi bhi daleel hujjat pesh karen, qur'aan paak me uske tod ka saamaan maujood hai, chunanche allah ne farmaya:
" wah koi baat bhi laayen ham aapko haq baat pahuncha dete hain, aur bahut accha khol kar bayaan kar dete hain"
ALLAH HAMEN HAQ BAAT SAMJHNE KI TAWFEEQ DE...... AMEEN
